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Written Reflection Archive

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September 2020
Small Kindnesses     By Danusha Laméris
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I’ve been thinking about the way, when you walk
down a crowded aisle, people pull in their legs
to let you by. Or how strangers still say “bless you”
when someone sneezes, a leftover
from the Bubonic plague. “Don’t die,” we are saying.
And sometimes, when you spill lemons
from your grocery bag, someone else will help you
pick them up. Mostly, we don’t want to harm each other.
We want to be handed our cup of coffee hot,
and to say thank you to the person handing it. To smile
at them and for them to smile back. For the waitress
to call us honey when she sets down the bowl of clam chowder,
and for the driver in the red pick-up truck to let us pass.
We have so little of each other, now. So far
from tribe and fire. Only these brief moments of exchange.
What if they are the true dwelling of the holy, these
fleeting temples we make together when we say, “Here,
have my seat,” “Go ahead — you first,” “I like your hat.”

***********************

August 2020 Written Reflection

A Blessing For One Who Is Exhausted
Author: John O’Donohue

When the rhythm of the heart becomes hectic,
Time takes on the strain until it breaks;
Then all the unattended stress falls in
On the mind like an endless, increasing weight,

The light in the mind becomes dim.
Things you could take in your stride before
Now become laborsome events of will.

Weariness invades your spirit.
Gravity begins falling inside you,
Dragging down every bone.

The tide you never valued has gone out.
And you are marooned on unsure ground.
Something within you has closed down;
And you cannot push yourself back to life.

You have been forced to enter empty time.
The desire that drove you has relinquished.
There is nothing else to do now but rest
And patiently learn to receive the self
You have forsaken for the race of days.

At first your thinking will darken
And sadness take over like listless weather.
The flow of unwept tears will frighten you.

You have traveled too fast over false ground;
Now your soul has come to take you back.

Take refuge in your senses, open up
To all the small miracles you rushed through.

Become inclined to watch the way of rain
When it falls slow and free.

Imitate the habit of twilight,
Taking time to open the well of color
That fostered the brightness of day.

Draw alongside the silence of stone
Until its calmness can claim you.
Be excessively gentle with yourself.

Stay clear of those vexed in spirit.
Learn to linger around someone of ease
Who feels they have all the time in the world.

Gradually, you will return to yourself,
Having learned a new respect for your heart
And the joy that dwells far within slow time.

*********************

July 2020 Written Reflection

Silence
Author: Richard Rohr

Silence is not the absence of being; it is a kind of being itself. It is not something distant, obtuse, or obscure of which only ascetics and hermits are capable. Most likely we have already experienced deep silence, and now we must feed and free it and allow it to become light within us. We do not hear silence; rather, it is that by which we hear. We cannot capture silence; it must enthrall us. Silence undergirds our very being as ceaseless, primary prayer.

Silence is a kind of thinking that is not thinking. It is a kind of thinking which truly sees (from the Latin contemplata meaning “to see”). Silence, then, is truly an alternative consciousness. It is a form of intelligence, a form of knowing beyond reacting, which is what we normally call emotion. It is a form of knowing beyond mental analysis, which is what we usually call thinking. Philosopher René Descartes (1596–1650) was not wrong when he said, “I think, therefore I am.” He was accurately describing the Western person. Most of us believe that we are what we think, but _we are so much more than our thoughts about things._

At their higher levels, all of the great world religions teach that this tyrannical mode of thinking has to be relativized and limited or it takes over—and rather completely takes over—to the loss of primal being. Pretty soon, words mean less and less; they mean whatever the ego wants them to mean. Witness our political discourse today! But this leads to more and more cynicism and suspicion about all words, even our own.

The ego uses words to get what it wants. When we are in an argument with our family, friends, or colleagues, that is what we do. We pull out the words that give us power, make us look right or superior, and help us win the argument. But words at that level are rather useless and even dishonest and destructive.

The soul does not use words. It surrounds words with space, and that is what I mean by silence. Silence is a kind of wholeness. It can absorb contraries, paradoxes, and contradictions. Maybe that is why we do not like silence. There is nothing to argue about in true inner silence, and the mind likes to argue. It gives us something to do. The ego loves something it can take sides on. Yet true interior silence does not allow you to take sides. That is one reason contemplation is so liberating and calming. There are no sides to take and only a wholeness to rest in—which frees us to act on behalf of love.

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